Allah ta’ala says in surat al-Baqarah ayah 257:
‘Allah is the Wali of those who believe, He brings take them from the darknesses into the light.'
‘and those who disblieve their Awliyaa’ are taghoot, they bring them out of the light to darknesses.’
Wali is a special type of friend, who expresses the will to help to you and support you. A wali is a friend that you turn to for help, protection and support. The wali is the primary in the relationship, they are the dominant party.
Take for example, if a father is the wali to his son, then the father is the primary in the relationship.
Allah ta’ala says in the beginning of the ayah that He is the Wali for the believers. Those who disbelieve have Taghoot (anything and everything that is worshipped besides Allah) as their Awliyaa (plural of wali).
There are two comparisons taking place in this verse: firstly, the believers and those who disbelieve, and secondly, Allah azza wa jall and taghoot. Looking at the verse again, we see that there is a different arrangement for each comparison: when Allah ta’ala says He is the
Wali of the believers, He comes first. But for those who disbelieve, their wali is mentioned last.
Why is the arrangement different?
Allah ta’ala is being ‘compared’ to taghoot, yet: laysa kamithlihi shayy, there is NOTHING like Him,
NOTHING can be compared to Him.
These taghoot do not deserve to be mentioned in the same place as Allah azza wa Jall was mentioned. They do not deserve to be mentioned in even the same sentence.
Allah ta’ala says in Surah Muhammad ayah 11,
‘That is because certainly Allah is the Mawlaa of those who believe, and indeed the disbelievers have no Mawlaa.’
Mawlaa is more than a Wali; a Mawlaa is someone who can protect you and actually does so–they are protecting you, while a Wali is someone who is willing to protect you.
When it came to Wali, both the believers and disbelievers had one, but when it comes to Mawlaa–someone who CAN protect you–they have no Mawlaa.
SubhanAllah !!!
Allahumma faqihnaa fid-deen,
O Allah grant us understanding of the deen, Ameen.
By: Nouman Ali Khan
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